Some racing pigeon interest has been sparked in China, recently. (reblog)

Check out this article from the Wall Street Journal detailing some of the establishing culture and interests amidst the pigeon aficionados of China.

As Chinese Buyers Flock, Homing Pigeon Prices Soar

A Kathmandu carnival look, with streamers at the sleeve-cuffs.

Social Distancing as Government Decree Amidst the Weaponization of Proximity as a Risk Factor in Remote State Sensing and Remote Communications Applications.

In this day and age, whereas the surveillance state was widely publicized back during the Barack Obama presidency; wherefore rational thought (aside from this, and otherwise) would suppose that time, in an industrialized nation, sees progress, rather than blank spaces where, instead, technology and science (Scientology) provides us ,ith solutions and answers. 

Like any studious cohort to the Scientology Faith would attest, the means by which allegory presents itself as moralistic fable, whereas critical analysis is suggestibly at the core of arriving at some reasonable take-out drive-through of what these minds'-eye visions would and ought portend. 

I'm not, somewhat, supposing that everyone is in agreement of all matters at stake here; I'm simply providing a mock-up stub of arriving at a theory of that victim profilers, as criminals, oftentimes fail at overcoming the fallacy of the proximally significant Target of their scheme(s), out in society. 

Several things come in to play here. (I'll try to keep things short, stub, and simple. 

There's nano-meta-material electromagnetically construed quantum-arrangements of what could be the natural aesthetic of what constitutes a parasitic organism. Such a thing, philosophically, would be wrought out of the disorder of a ramshackle and detrimented lifestyle. Given the modern day foray of industrialized society, electrical currents, wear and tear on the infrastructure, private and public Enterprise, variants takes on personal space, and of criminality, all contribute to circumstances in which the electrical grid might be compromised, of an organic nature - such that would construe, given the aesthetic developments of disarray, wear and tear, environmental stress, etc. upon a host organism, who consumes radioactive materials through smoking, through pollution, or through the use of medications - these aesthetic "accidents" of an organic nature could, conceivably: provide the physical and underlying nano-metamaterial to construe a classically formed parasitic organism or virus, through nano-wire Faradaic induction transmission, for example, as one step in the process of a mock-up host creation of a creature which has all of the elements of life, as necessary, given a lesser state of evolutionary development - we can all agree on that much - that various creatures are representative of different stages of evolution, as they present themselves. 

Tracing back, just a bit, take, for example, my laborer's hand, as an image of such a structural environment of circumstantial disarray. There are various opportunities for protein structures to intermingle, become loosened from my hand, and provide fodder for a nano-materials-age ad-hoc creature to become mocked-up, if I were to neglect my common hygeine. 

There's various structural damage here. A bee sting, some scrapes, fingernail dirt, age lines and wrinkles. 

Given that this could have been my foot, in my sock, developing in such a similar environment, the nurturing life-sustaining medium of various types of bacterial and nano-sized breeding and grooming grounds could consequentially (moreso) be established, of an increased risk of establishment. 

With ionic minerals and electrolytes taken in to the diet, as supplementation, or as detoxification, the playgrounds for Faradaic currents to thread and Lorentz-attractors of electromagnetic-metalloids, currents carried through these particle-periphery structures - these things seem to become inherent (or apparent) in the concepts of Weaponization of intent, or in the exploitation of Proximity in culling a victim, to lessen the parasitic form's in(dis-)ease in a warfaring engagement of immunological or of a socially-bound structure. 

For example, a gay guy came up to me the other day, and I took him as standard; rather, at first. However, as it would turn out, he started acting gay towards me, which I somewhat just don't quite believe, or accept, as truth. Despite all things, he had gained some initial acquaintanceship exploits of common decency and twinges of friendship out of me, and he had gained the exploit potential of Proximity. 

He gestured towards my groin area, he wanted to hug me; he was drinking wine, and he had urged me to, despite me telling him that I'm allergic to alcohol. The solvent, volatile nature of alcohol comes in to question, with a subject such as myself, in that I am also allergic (perhaps moreso) to some of the metabolites of alcohol in the body, such as aldehydes (which my body more strongly produces. I relented to sipping some alcohol with him, while he became homosexually-interested drunk. 

My (sub-)theory is that having a matching duality of quantum endpoints, in two separate structures - here, our bodies, our stomachs, our lungs, our ear, nose, and throat structures - all come in to play with what I perceive as a "dirty" weaponization trick of proximity in social distancing being offended, which should have been obvious to him; yet he demanded that he was homosexually interested in intimacy with me. 

My take out order of the bum-at-the-park option for patronization of an establishment ended soon, thereafter. I noticed that the young man had an orthopaedic surgery scar on his left ankle, as he walked with a cane. I hadn't been let in on the extent of his limping in being such a drastic injury. I feel that his ministrations towards me were a form of ritualistic lurking intent, in persisting in my physical form, after the fact (here, being our interaction, and potential friendship, which had lost it's appeal, during the course of a couple of hours in which we were around each other, and speaking, which I felt was the basis and extent of our interaction, whereas I could have offered him options for hanging out with me further, of helping with work, whereas I found his gestured towards me unthinkably unprofessional, so I abandoned that hope for him). 

The situation had turned to me suggesting that he might need to be hospitalized. The story that played out in my mind's eye about the park suggested that he was being accommodated at the park with a warm blanket, as a homeless and unfortunate person, yet I returned, for my own sake, and there was no repeat of him showing up again. 

After leaving the initial encounter and situation that had established itself, as a crisis, I felt that he was trying to intend that his pain, of his surgery, and inflammation of his healing bones and ligaments in his ankle were perhaps the underlying motive in his "acting out" of a homosexually-interested nature.

I took the Metro Gold Line back towards downtown Los Angeles, Union Station, to take care of my administrative tasks and workload of the day. On the train ride back, there was a guy who was purported to be a vehemently anti-homosexual violent and volatile sort, who had also been drinking alcohol. It was reported to my internalized conscious mind that he would have wanted to complain of that I was wearing green and gold shiny eye makeup, whereas he would have taken it as a gesture of pro-homosexuality, which just isn't the case, in my case. I felt a sickening and relevant (to the context being described in my mind) illness, much like a drunken alcoholic hangover, (I suppose), yet definitely circumstantially, it seemed to be as a result of the proximity of one of the train's riders to me, whereas I consume a large amount of internally and externally applied ionic minerals during the course of a month. The spinning of the train's wheels seemed to reputedly be "milling" ionic periphery structural proximity calculations, whereas there were definitely compute calculations playing out in my head -

I wasn't thinking of these things, originally. 

The "Look" of Encountering Me, on a Today of Standard Notions.

Being an « admittedly » bum "tryna'" admittedly is a persona marketing enclave of questionable sort, as we all know. 

This being the case, as that there are few options for persona marketing of the PR self-image sort of slant on things, there are sorts of bums that seem to care worse, even to the point of common fare identity of as much of as that they find themselves, that they present of themselves a fair-enough Christian unclean. 

I try to imagine a fair standard American identity, and, doing justice to my upbringing; things that I've been nurtured with, things that I lacked, things that people would have wanted to see of me, and I take on the vulnerable and contentious (to some) identity of what some people would consider to be needless and equally worthy of rebuke, as of any other shit at an iteration of persona marketing identity that I've been, of myself - here and there, an "admittedly" sort, of a more depraved of misfortune nature, yet I receive, on this day, as well as commonly standard, of that my appearance is such that it does fair justice to the backdrop of my life, in deeds that come to have been seen of me, or "witnessed," and proclaimed as the truth - here, I opt to proclaim, as a standard threshold of expectation upon myself, of that I do works of charitable, selfless, thoughtful, and needful consideration of others, such that I might simply be good, and seen as a good person; seen with affections of good enough sight-unseen peers of willingly Christian identity in life - for the fact that it's "not bad," - a most simple derivation of a problem task force issue at hand;

Are people making life out to be "simply" a basis of that it were « bad versus good »? 

On one hand, I shrug it off. Who cares about people who make decisions? For me, I care about standards of established bespoken acceptability of administration, somewhat of an expectation that all behavioral matters and issues of life had occured, and have had standardized administrative insight and action taken upon it, such that runs the totality of society. 

There are people who "can't" do well, for any measure of conceivably acquaintanceship standard of timescale. 

(What can one man really do - take on unfortunate men, as disciples, of that I am Chrstian?).

There are people who "won't," who had (subconsciously) decided that they outperform society, within the hermetic isolation of their aloof, lofty selves, of a borderline personality disorderly nature. I used to be if this type. 

There is the one who accepts life, at it's takings and becomings - of things that God provides into man, for that we have a common agreement, in American society, of that our standard and "official," of religion, at issue: being that we are Christians, in identity. 

Being out on the street, something as simple as that trash is not always spitefully "trashed," and the worth of the food destroyed; yet as such, being that I come across food, that it had been a considerate sacrifice, for a person of such nature as is expected of man, and adult, of that food is a primary needful resource in life, of a constantly seeking and striving nature, which we are bound by, whereas some people would simply shrug off the necessity of food, and of appearing to be rational. People take issue with the identity who presents of themselves as that they do not care for food; as beggars, as the destitute, yet, as well, of an uncommon act to come into manifest life, as it were - for all intents and purposes, (as distributively, as is seen to be the case; of that a charitable deed is an uncommon one, and to be rebuked, of an expectation of commonality is violated, the token issue of an honesty-driven identity at-hand: all the much more essential, and productively sustainable, in that people find things commonly "good, or bad," dating back to when we were children). A decision to act poorly is obviously a violable identity to portray of ones self - not all unfortunates, as victims of abuse, were raised with a Christian forgiveness - of as much as they will stand (of a circumstantial situation; of there being risky behavior and consequences at stake). 

That being said, here's my list common up-to-date look and appearance. 

The personal tote cart is an affectionately nurtured persona-taggable affect, in and of itself - capable of being constitutable banter of formative sociability context. It does « ... ». It hauls « ... ». It portrays « ... ». 

That being said, I'm wearing camouflage tights, as well. It might come to be seen, by common usage in our generation's perceptions in life, that a one who rebukes a Christian Missionary sort, with affections to the armed forces, and towards law enforcement, a decidedly courtesan "hopeful" appearance, as that it'd be taken as such, is as much as a bum, (I) can do, of myself. 

Others do similarly, more, or less; others do worse. 

People who "won't" seek subconsciously for affections, of a resource that exists, in society, for everyone, as we'd stake as our claim, as Americans. The decision to waste administrative time with "unresolvable" problems is an interrent duplicity of identity in society, whereas we are all human, and we have basic  human and civil rights, that we form our expectations of behavior and achievement upon. We are disappointed when people fail to meet good natured expectations. Deciding other than to behave one's self in a Christian manner is a promise to act with subversion to society, to betray what people expect of each other, and to make things as simple of that we were taught "good and and" when we were children. 

As adults, we expect more. To be unprepared for the moment of status upheaval for the betterment of ourselves is an unfortunate one - like the time a more attractive person of the opposite sex greets us, as individuals, with more than common affections, or attention - a time where we were too high, not sociably charismatic of a mock-up of Grace, poise, and professionalism, such as to Garner us the affections and continued interaction with the one of our affections, free from the troubles of the world, as it had been, in the past, without our loved one. 

It's a common shortcoming, for me, of that I miss out on such occasions, because I'm "too high." 

People who cause me problems are also of issue. 

I suppose that that's all I might have about a subject, for the moment. 

I see some scattered white bread pieces in the Terminal Metro station;

Then I wonder, what if... they don't all end up being carnival pigeons? 

I suppose that many pigeons will be witnessed on an off day, or venturing out from the flock, but that would be part of the inquisitive nature of the urban pigeons lifestyle. Pigeons land in front of human observers and passersby in order to enact the time-worn ritual of evincing some food. 

Of course, not every creature could possibly be up to a finery carnival performance Fletch, at all times. The organic nature of the crowd and the audience is that of an ebb and flow, around the unfolding of the event, as it happens. 

Then, the sociable behaviors of the post-excitement engagement (for now, it's simply a feeding, but today, it was special food - horchata cream cheese mini sandwich bites). Some of them flutter away, in a flurry of wind, as the unknown signal becomes triggered amongst the birds, in agreement of that they should flee.

I wonder how the Manchester flock is faring. I was tearful at the notion of abandoning them, in to adulting - that they would be. 

I swore I was being ray-tracked by an Osprey the other day; I'm sure I mentioned it.

It's a rare sighting, to catch it within low hovering, here, pictured under the clouds. 

The Osprey is a mysterious machine. I don't know much about it, but I do recall instances in which I had spotted this dual-engine helicopter, and similarly, within a developing paranoia context, I felt what seemed like rays of the sun, yet much more harsh. 

I'd have to read up on this machine to speak well on it, aside from that. 

Wednesday night - an iPigeon « peeped out » wandering about DTLA; an uncommon demographic to appear in the area; inevitably, I have to sleep, at some point.

Wednesday night, in downtown Los Angeles, California, was a hum-drum paltry showing, mostly, of the typically lively and vibrant social life that feeds the bar and restaurant scene in the area. On this night, it seemed, the locals of the DTLA area were mostly suitably dissatisfied with the offerings of what could be had, « despite all things » of that we were on lockdown, by order of the various higher-level government institutions (actually, all levels of government, I suppose), and the streets were, in turn, filled with a much different, and definitely seedier demographic, of which, I might surmise, was not unfamiliar to me, given some consideration; yet, to have witnessed the Los Angeles County Sheriff's busses entering the Justice Administration building, and the narratives that had spun off, from that, (from that morning) - the linearity of the sinister contexts that unfolded were that of a most "of on homie" « named » gang, of which some of my former peers had strong affiliations with | for, and, as well, strong affections towards. 

I remember the imagery of the persona | man who had stalked me in Santa Monica, detailing, from the time at the crosswalk stop light, throughout the crossing of the street - of that he had pinned me as a targeted subject of study, prior to meeting me; yet here, thankfully, the man presented himself as a woe-stricken, conciliatory, and repentant individual, having been in incarceration, (conceivably), with our interaction leading him there, whereupon we parted ways - the police officer succinctly had told me to "go that way," which was the opposite of where the suspect had been scooched over, on to the sidewalk; the police cruiser separating myself and him. I went to the Santa Monica Police Headquarters, as I had originally been directed to do, when I called 911. (The man continued to follow me, as I was on my way there. He spoke of things, such as "how about we commit some crimes together?" - which I felt was overly seedy and seditious in nature; in addition, he seemed to be aggressively in disavowal of a common space between us, from the moment I observed him - staring at me, wearing sunglasses, whereas he spoke of and at me with familiarity, and he seemed set on acquiring some trinket or token of my person, with this as the outset, of what might have been a different sort of acquaintanceship, otherwise.

Yet, here, in his desperate recants of his behavior, and of the people who had enticed his vulnerable-state self with notions of some notions of that "of on homie," for it's seditious and capricious nature; for it's formative declarations of sedition and caprice - novel, to some; mindlessly irresolute, though, I'd say. Yet seemingly (and easily) hundreds, if not thousands, of same such-wise formative individuals seemed out in staunch force, in Downtown Los Angeles, as I attempted to sleep through the night next to a Metro rail station by Staples Center, and the Convention Center, in a parking lot. A drunken man, otherwise sociable, flaunted features of that I could not help but not sleep, for his ministrations, of a decidedly Latino etymology - his pidgins, which were threatening and ominous in nature, as well as [perhaps] grandiose, in that he seemed to believe, (or have tactical awareness of my positioning, and travails, leading up to "parking it," at the parking lot, where I imagined that others (losers, perhaps, like myself, I might similarly have seemed), yet - 

Even the children we're fraught with problematic behavioral conditions - on one hand, they were older, for that age that they obviously were, audibly, as youthful teenagers, or was it that they had simply been of the age to receive oppositional-defiant personality disorder, their forebears, as well, and that none of them, of the conditional of, of the affiliation to "of on homie," the gang, whereas it's simply a bit troubling, in that some of them present themselves as kind, charitable, and sociably well-to-do, and just earlier that day, with me, in fact. 

The problem is, is that these "of on homie" behaviors and mannerisms are imbued in to subjects wittingly, and with effort; whereas the man who had stalked me was one to recant, and rebuke: the affiliation, the lies, the impropriety of the flimsy institutional underpinnings of the organization, whereas many others were | are treated with caution, for showing up, in the general public, on a Wednesday night, me, being one known, and self-aware individual-as-targeted-victim, some various other errata of things that perceivably went on, during the course of such an influx of revelers, of the Wednesday night, that it was, whereas there must | ought to be some compromise, in solution to the obviated problems, of that they were, many of them: disheveled, not well-assertively-bespoken, of the words that they would say, some of them gay, or seditiously so. Had I posted my other blog on "some guy" on the morning of this Wednesday? I believe so. He pulled some sorry drunken gay guy stuff on me; it made me think on Covid-19 social distancing demands, that (supposedly) everyone would have caught wind of, or at least have noticed, out in society, of that « something » was amiss. 

In any case, that was this passing Wednesday, March 25th, on my end.