Remote Sensing Environment User Deprecated Practices - The Freudian Slip of Doing Something as Though It Matters

In remote sensing observation and participatory environments, there may (at this point in time, within the cell that is collectively managed and occupied by myself) be seen to be an undesirable degree of conflict resolution abandonment. 

Details aside, the more fundamental calculations and consequences of the pursuit of adversarial techniques in psychological abuse in socialization through remote sensing, is the higher imperative. Being that the victimizers fail to improve their outlook in life, and aberrant psychological dilemmas of a dark nature persist in the perpetrators’ lives, rather than that joy is found amongst community and society. 

In this day and age of technology, where intelligence can be nurtured and developed upon the extent of resources, with lateral and vertical markets of human collateral in knowledge base and servile utility, much more rational and equitable identities are a more sustainably beneficial and productive ethic to pursue, whereas rewards in technological developments of third parties and oversight committees, such as increased cloud compute attributions and merits, of being afforded the cost of time, energy, and human resources becomes a more viable end and means, in life, in an economy of otherwise uncertain and aspirational “still (at this point in time) context, within the scope of social status attainments, financial wealth, and in many aspects of personal wellbeing, whereas materialism and experiential devotions compete with each other, as a primary theme of much of the conflict that had been observed, up to the present time. 

In to an indefinite future? The question, in and of itself, is a quandary, much to be likened to a long-standing characteristic of the substance abuser, of emotional abuse, to mental health stability’s uncertainty - in a likewise deprecated practice of “promise,” which loses significant worth in a social economy that is not founded upon honest and forthcomingness in humility, whereas people value detrimented and misfortunate superficial gains in life, upon abnormal psychology fixations, such as the pursuit of narcissistic supply - a pleasurable environment to stage upon, yet faulty and superficial, on one hand, cruel and unnecessary, on the other hand. 

With psychology at topic here, I had established, upon reflections and reflexes, of my psychological standard, as much as that these dilemmas; dilemmas and conflict, even, (perhaps), of a fundamental nature, to form a corollary residing trait of literature that reaches back as far as Sigmund Freud’s writings and finding; my experience being drawn up, and designed upon the machine learning environment of “having experienced” being a social psychology observation subject, with psychological abuses towards me being as that the subject is deemed to be a favorite (so to speak) of a persecutory agent [redundant]. All things considered, not all of us had studied university level introductory psychology, which would, of course, mention and assign the works and findings of Dr. Freud, nor had many people gone through conflict resolution courses in life, which would reasonably suit an emotional maturity milestone age demographic tending more towards early teenage years, in society, with “teenage angst” seeming to be an accessibly familiar claim upon this assertion. 

Given that my recent dispersions that had acquired and developed much attention, appreciation, and fascinations, of an excretory “topic” nature about the context, a Freudian claim upon the underlying psychology at issue here is quite apparent. Being that abuses, of a remote sensing tactical nature, lend themselves to a “standoff” type of portrayal and representativeness of itself, I offer the victim’s experience as evidence, to an assertion, for as much as that bathroom duties of simply even “getting up” to use the restroom, as a trait of what is considered common and accessible for people of our society - it leans in to violations of basic human and civil rights.

The impact of coronavirus has left it's mark upon the casual downtown Los Angeles and surrounding areas.

What's one to do about this impending and ominous, though obscure, threat of contracting a potentially very deadly virus?

On one hand, we can embody some rational common sense about the means and scope of the impact of this vast news-story topic drop, and see it for what it truly is, to a large degree. First of all, for a pandemic to have reached so many nations, to such a degree of repute, such that the disease itself could be identified as having stricken a victim, tagged and classified as such, is somewhat murky, I'd say, within the scope of understanding that it came out of a Chinese fish market, to begin with. 

People who are unfamiliar with Chinese meat markets would ostensibly view such a foreign and unfamiliar cultural facet as strange; the Chinese, being an unattainable cultural divide to bridge, in their more traditional manifestations, of older generations who have never learned English, (and vice versa; many Americans would never learn Chinese) - this phenomenon creates a clear opportunity for the exploitation of an insider's pedigree about a looming generalization of cultural malady and over-production at the steed of what largely seems to center around what ended up being a bum Valentine's Day weekend, imaginably, for many people involved. 

Let's face it. People are destitute, and over spending on their budgets and credit accounts, to a large degree. These things happen in cyclical fashion, yet there hadn't been a clear cut demographic of identifying these individuals, as my generation had, in the iconography of the metro-sexual. On one hand, that archetype still lives on in popular culture - simply (perhaps) different people, all being wrought through the engineering of consumer psychology in to well-targeted patrons of online retail and persona-based advertisements.

The subliminal impact of the ad-bearing mechanism is a tender subject to have breached, for many consumers, in that their visual identity and assimilating personas and outward portrayals of themselves, leveraged upon "fitting in," is at stake. People long to be admired and adored, as a universal nurturing need, of our primitive limbic mind selves, which operates underneath the surface.

To be succinct, I can admit that I'd overworked myself, quite commonly, over the past several months, or so, and it had become a chronic condition. Back pain, inflammation - that sort of thing. But the exploitation of the intrigue and mystique of the unfamiliar is an obvious concession within the scope of this coronavirus news topic drop, if one were to dig just beneath the most superficial of things.

Am I that uncommon, and so far out of reach, that an objective deconstruction of personal experience, given outgoing, pro-sociable inclusion and observation should go unheeded? I feel that the things I find and imagine to be common of myself, given others, to be, historically, a fairly level-gauge playing field and perspective, since I traverse through many cultural populations, and I interact indiscriminately with individuals and intelligence personnel, with relevant imagery, on a very consistent and regular basis, which I'd offer, is a reasonable agreement that my objectivity is a fairly well-grounded one. Hopefully I communicate to the literate population with little to hinder the boundaries between written words and capable understanding.

Moving ahead, pushing forth on productivity, given our human constraints of our physical selves, and also, given that our subliminal egos are perhaps bruised, for the sake of that Artificial Intelligence and Machine Learning models, being deployed and delegated, over humanly capable endeavor, is bound to be one of the humbling and intrinsic facets of that we are limited by human frailty, and everyone could use a break, at some point, and coronavirus offers that contingency a common layperson's chance at duly failing to fulfill responsibilities, whereas (to be redundant), we all needed a break from work, for how much productivity we had produced, and for what that wrought of our exertions, and exhaustion.